On http://www.bibliotheque.refer.org/litoi/2-4.htm I read that:
Octave Mannoni, who later became a psychoanalyst Lacan, was professor of philosophy at the Lycée Gallieni Tananarive, immediately before the war, and after 1945, Chief Information Madagascar.À this capacity he was responsible for the review of Madagascar, the official propaganda organ of the General Government, where he guided the literary pages, to make them reflect the rich literary tradition of Madagascar. In 1950 he published an essay, The Psychology of Colonization, supported by examples drawn from recent and terrible "events" of 1947 in Madagascar. The book has been strongly attacked by Aimé Césaire (in the Discourse on Colonialism) and Franz Fanon (In The Wretched of the Earth). Mannoni it asked about violence at work in the settlement: if, on the one hand, European colonialism is often someone who can not face his peers and who chooses to impose upon the colonized that his racism turns into lower (Mannoni suggests this formula very strong: The Negro [with all the connotations that the word could be taken in the colonial context] is the fear that the white man himself), on the other hand, the colonized sometimes goes in front of domination, as if waiting, hoping, in a messianic desire, those who will take charge (think of structure Mannoni psychological as that induced by the tsinyet todydes Malagasy, but also the attitude of the Indians of Mexico before Cortes). Mannoni's analysis could only be poorly received when the fire took in all walks of the French colonial empire and that claims of absolute independence was everywhere agenda jour.Mais today that it never ceases to break the post-colonial era, the book Mannoni (it was reissued in 1984 under a title which refers to the Tempêtede fortunately Shakespeare) opened perhaps a few ways to think of the clashes cultures.
Before becoming the controversial thinker colonization, Mannoni had given the magazine a few Malagasy firmly verse poems (where you can sometimes hear a distant echo of Saint-John Perse) "
After the war he was urgently recalled to France for daring suggest to grant independence in Madagascar, but the rest seems correct.
This made me think of the words like racism, anti-Semitism, ageism, homophobia, which I smeblent etylémogiquement weird.
Semitism is adhering to the theory of a Semitic people, including Jews and Arabs are. This is the meaning of the suffix ism in French, no?
Homophobia is the summit. (Obviously this is linked with the Negro is the fear that ...).
was μισέο hate is the opposite of love φιλέο. Filéo used well, philately.
also used misséo: misogyne.Mais in a way that's who does not love, not hate that.
hatred and fear.
Must dig. 
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